Continued from last week’s blog….
Makeda, the Queen of Sheba, while madly in love with Solomon, had to return to her country a virgin, or risk losing her throne. For his part, King Solomon was besotted with her and had to have her. In a cagy move, Solomon feasted with Makeda and made her promise never to steal from him. If she broke the promise, she had to sleep with him. Offended, Makeda pointed out that she had no need to steal from him, that in fact she had more gold and spices than she needed in her home country. However, unbeknownst to the Queen, the King had her food heavily spiced. That night, she became terribly thirsty and searched the palace for water. The only pitcher available was in King Solomon’s room. When she drank, he leaped up and demanded that she come to his bed. That night Solomon dreamed the sun travelled from Israel to her home country, Ethiopia.
Much as she wanted to stay, Makeda insisted on returning home carrying within her a very special gift from Solomon. Saddened by the loss of his true love, King Solomon gave her a signet ring and told her that if she had a son, to send him back to Israel with the ring so he would know him. Nine months later, Menelik was born just outside of Ethiopia. He grew up strong, healthy–and the spitting image of King Solomon. When he turned twenty-two, he insisted on meeting his father. Queen Makeda gave him the signet ring, but there was no need for it as everyone in Jerusalem could see he was his father’s son. King Solomon rejoiced and anointed his son, renaming him David, after his grandfather.
But the Elders and the seven hundred wives and the three hundred concubines grew worried. What if this David took over? What of the other sons of Solomon? After a meeting of the Council of Elders, Menelik/David was sent home much to his pleasure, but against his father’s wishes. King Solomon decided that since his eldest son had to leave, so should the eldest sons of all the other tribes. Amid great noise and with many wagons and animals, Menelik/David departed. But little did King Solomon know at the time, the Ark of the Covenant went with him.
When the loss was discovered, King Solomon sent his horsemen after the travelers. To their amazement, the ark and the retinue were gone. Sped on by the Ark’s own desire to be with Menelik/David, its supernatural powers enabled it to move faster than the horsemen. To this day, the Ark of the Covenant is kept in Axum, Ethiopia, watched over by a priest for his entire lifetime.
This story, like many other wonderful legends, takes place in the space between science, religion and the paranormal. Kiss of the Virgin Queen, the second book in my Jinn Hunter Trilogy (Kiss of the Silver Wolf was the first book) will explore that space and the effects of the epic romance between King Solomon and Queen Makeda that continue to ripple down the centuries to their descendants. Stay tuned…
*(“Then she gave the king 120 talents of gold, a great quantity of spices, and precious stones, never again did such spices come in such quantity as was that which the queen of Sheba gave to King Solomon” (Kings 10:10 in Coogan, Brettler, Newsom, & Perkins, 2001, pp. 508-509).
PS: If you want to be eligible to win e-books and swag, please go to my CONTACT ME page on my website and send me an email with your name and email address and tell me, “YES! I am entering to win one of your FABULOUS e-books and sign me up for your Snap, Crackle and Popping Newsletter. AND I promise never ever to upload your books to a PIRATE site because I know you work hard to earn your author royalties. Hugs and kisses, Your Fan.” Or something along those lines. ![]()
If you are interested in reading more about this topic, here are some books for you.
Budge, W. (Translator). (2007). The Kebra Nagast (The Glory of Kings). Lexington, KY: Silk Pagoda.
Clapp, N. (2001). Sheba: Through the Desert in Search of the Legendary Queen. New York, NY: First Mariner Books.
Coogan, M.D., Brettler, M.Z., Newsom, C.A., & Perkins, P. (Eds.). (2001). Kings 10:1-13 in The New Oxford Annotated Bible. New York, NY: Oxford University Press, p. 508-509.
Fraser, A. (2004). The Warrior Queens. New York, NY: Anchor Books.
Razwy, S.A.A. (Ed.) & Ali, A. Y. (Translator). (2009). The Qur’an Translation. Elmhurst, NY: Tahrike Tarsile.


